Surat Al Fatihah's Tafsir

السلام عليكم ورحمة الله وبركاته

سورة الفاتحة

 1 بسم الله الرحمن الرحيم

1.  In the Name of Allah, the Most gracious, the Most Merciful.

الحمد لله رب العالمين 2

2.  All praise and thanks are Allah's, the Lord of the 'Alamin (mankind, jinn and all that exists). 

الرحمن الرحيم 3

3.  The Most Gracious, the Most Merciful. 

مالك يوم الدين 4

4.  The Only Owner (and the Only Ruling Judge) of the Day o Recompense (i.e. the Day of Resurrection).

إياك نعبد وإياك نستعين 5

5.  You (Alone) we worship, and You (Alone) we ask for help (for each aand everytheing).

اهدنا الصراط المستقيم6  

Guide us to the Straight Way.

صراط الذين أنعمت عليهم غير المغضوب ولا الضالين 7

The way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger, nor of those who went astray.

سورة الفاتحة (1-7)

The Source:

Interpretation of the Meanings of The Noble Qur'an In The English Language

 A Summarized Version of At-Tabari, Al-Qurtubi and Ibn Kathir with comments from Sahih Al-Bukhari.

Dr. Muhammad Muhsin Khan

Dr. Muhammad Taqi-ud-Din Al-Hilali

DARUSSALAM

السلام عليكم ورحمة الله وبركاته

أهلا وسهلا بكم جميعًا مرة أخرى في مدونة أم خلاّد

أعتذر لانقطاعي الطويل وذلك لظروف خارجة عن إرادتي وأسأل الله أن يوفقني لخدمة دينه قدر استطاعتي وما توفيقي إلا بالله عليه توكلت وعليه فليتوكل المتوكلون.

سأعود للتفسير ولكن سأبدأ من بداية المصحف الشريف هذه المرة بإذن الله

أتمنى أن يوفقني الله للكتابة باللغتين فهو ولي ذلك والقادر عليه سبحانه

إلى لقائنا القادم أستودعكم الله تعالى الذي لا تضيع ودائعه

Al Salam alaikum wa Rahmato Allah wa Barakatoh

Welcome again everybody, I apologize for being unable to write in my blog for a loooong time.

Wish to complete what I started before of interpretation of The Noble Qur'an in addition to some other heres' and theres' whenever I would like to.

Till that time I ask Allah to Bless you

Alllll

Tafseer Surat Ya-Sin (4)

Al Salam alaikum wa Rahmat Allah wa Barakatoh

In the Name of Allah, the Most Gracious, the Most Merciful



{إن أصحاب الجنة اليوم في شغل فاكهون}

Verily, the dwellers of Paradise, that Day, will be busy with joyful things.

{هم وأزواجهم في ظلال على الأرائك متكئون}

They and their wives will be in pleasant shade, reclining on thrones.

{لهم فيها فاكهة ولهم ما يدعون}

They will have therein fruits (of all kinds) and all that they ask for.

{سلام قولا من رب رحيم}

(It will be said to them:)  Salam (peace be on you) ـــ a Word form the Lord (Allah), Most Merciful.

{وامتازوا اليوم أيها المجرمون}

(It will be said:) "And O you the Mujrimun (criminal, polytheists, sinners, disbelievers in Islamic Monotheism, wicked evil ones)! Get you apart this Day (from the believers)."

{ألم أعهد إليكم يا بني آدم أن لا تعبدوا الشيطان إنه لكم عدو مبين}

Did I not command you, O Children of Adam, that you should not worship Shaitan (Satan)?  Verily, he is a plain enemy to you.

{وأن اعبدوني هذا صراط مستقيم}

And that you should worship Me [Alone ـــ Islamic Monotheism, and set up not rivals, associate-gods with Me].  That is a Straight Path.

{ولقد أضل منكم جبلاً كثيرًا أفلم تكونوا تعقلون}

And indeed he (Satan) did lead astray a great multitude of you.  Did you not then understand?

{هذه جهنم التي كنتم توعدون}

This is Hell which you were promised!                                                                                                                                                                      

{اصلوها اليوم بما كنتم تكفرون}

Burn therein this Day, for that you used to disbelieve.

                                               

{اليوم نختم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم بما كانوا يكسبون}

This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn.  (It is said that one's left thigh will be the first to bear the witness).  (Tafsir At-Tabari)

{ولو نشاء لطمسنا على أعينهم فاستبقوا الصراط فأنى يبصرون}

And if it had been Our Will, We would surely have wiped out (blinded) their eyes, so that they would struggle for the Path, how then would they see?

{ولو نشاء لمسخناهم على مكانتهم فما استطاعوا مضيًا ولا يرجعون}

And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places.  Then they would have been unable to go forward (move about) nor they could have turned back.

{ومن نعمره ننكسه في الخلق أفلا يعقلون}

And he whom We grant long life ـــ We reverse him in creation (weakness after strength).  Will they not then understand?

{وما علمناه الشعر وما ينبغي له إن هو إلا ذكر وقرآن مبين}

And We have not taught him (Muhammad Salla Allah alaihi wa Sallam) poetry, nor is it suitable for him.  This is only a Reminder and a plain Qur'an.

{لينذر من كان حيًا ويحق القول على الكافرين}

That he or it (Muhammad Salla Allah alaihi wa Sallam or the Qur'an) may give warning to him who is living (a healthy minded ـــ the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).

{أولم يروا أنا خلقنا لهم مما عملت أيدينا أنعامًا فهم لها مالكون}

                

Do they not see that We have created for them of what Our Hands have created, the cattle, so that they are their owners.

{وذللناها لهم فمنها ركوبهم ومنها يأكلون}

And We have subdued them to them so that some of them they have for riding and some they eat.

{ولهم فيها منافع ومشارب أفلا يشكرون}

And they have (other) benefits form them, and they get (milk) to drink.  Will they not then be grateful?

{واتخذوا من دون الله آلهة لعلهم ينصرون}

And they have taken besides Allah alihah (gods), hoping that they might be helped (by those so-called gods).

{لا يستطيعون نصرهم وهم لهم جند محضرون}

They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning).

{فلا يحزنك قولهم إنا نعلم ما يسرون وما يعلنون}

So, let not their speech then grieve you (O Muhammad Salla Allah alaihi wa Sallam).  Verily, We know what they conceal and what they reveal.

{أولم ير الإنسان أنا خلقناه من نطفة فإذا هو خصيم مبين}

Does not man see that We have created him from Nutfah (mixed drops of male and female sexual discharge).  Yet behold!  He (stands forth) as an open opponent.

{وضرب لنا مثلاً ونسي خلقه قال من يحي العظام وهم رميم}

And he puts forth for Us a parable, and forgets his own creation.  He says:  "Who will give life to these bones after they are rotten and have become dust?"

{قل يحييها الذي أنشأها أول مرة وهو بكل خلق عليم}

Say (Muhammad Salla Allah alaihi wa Sallam):  "He will give life to them Who created them for the first time!  And He is All-Knower of every creation!"

{الذي جعل لكم من الشجر الأخضر نارًا فإذا أنتم منه توقدون}

He Who produces for you fire out of the green tree, when behold!  You kindle therewith.

{أوليس الذي خلق السماوات والأرض بقادر على أن يخلق مثلهم بلى وهو الخلاق العليم}

Is not He Who created the heavens and the earth, Able to create the like of them?  Yes, indeed!  He is the All-Knowing Supreme Creator.

{إنما أمره إذا أراد شيئًا أن يقول له كن فيكون}

Verily, His Command, when He intends a thing, is only that He says to it, "Be!" ـــ and it is!

{فسبحان الذي بيده ملكوت كل شيء وإليه ترجعون}

So Glorified is He (and Exalted above all that they associate with Him) in Whose Hand is the dominion of all things, and to Him you shall be returned.

سورة يس 55 - 83

The Source:

Interpretation of the Meanings of The Noble Qur'an In The English Language 

A Summarized Version of At-Tabari, Al-Qurtubi and Ibn Kathir with comments from Sahih Al-Bukhari.

Dr. Muhammad Muhsin Khan

Dr. Muhammad Taqi-ud-Din Al-Hilali

DARUSSALAM

Tafseer Surat Ya-Sin (3)

Al Salam alaikum wa Rahmat Allah wa Barakatoh

In the Name of Allah, the Most Gracious, the Most Merciful



{وآية لهم الليل نسلخ منه النهار فإذا هم مظلمون}

And a sign for them is the night.  We withdraw therefrom the day, and behold, they are in darkness.

{والشمس تجري لمستقر لها ذلك تقدير العزيز العليم}

And the sun runs on its fixed course for a term (appointed).  That is the Decree of the All-Mighty, the All-Knowing.

{والقمر قدرناه منازل حتى عاد كالعرجون القديم}

And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk.

{لا الشمس ينبغي لها أن تدرك القمر ولا الليل سابق النهار وكل في فلك يسبحون}

It is not for the sun to overtake the moon, nor does the night outstrip the day.  They all float, each in an orbit.

{وآية لهم أنا حملنا ذريتهم في الفلك المشحون}

And an Ayah (sing) for them is that We carried their offspring in the laden ship [of Nuh (Noah)].

{وخلقنا لهم من مثله ما يركبون}

And We have created for them of the like thereunto, on which they ride.

{وإن نشأ نغرقهم فلا صريخ لهم ولا هم ينقذون}

And if We will, We shall drown them, and there will be no shout (or helper) for them (to hear their cry for help), nor will they be saved.

{إلا رحمة منا ومتاعًا إلى حين}

Unless it be a mercy from Us, and as an enjoyment for a while.

{وإذا قيل لهم اتقوا ما بين أيديكم وما خلفكم لعلكم ترحمون}

And when it is said to them:  "Fear of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive mercy (i.e. if you believe in Allah's religion ـــ Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds)."                                                                                                                                                                                                                                  

{وما تأتيهم من آية من آيات ربهم إلا كانوا عنها معرضين}

And never came an Ayah form among the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it.

                                               

{وإذا قيل لهم أنفقوا مما رزقكم الله قال الذين كفروا للذين آمنوا أنطعم من لو يشاء الله أطعمه إن أنتم إلا في ضلال مبين}

And when it is said to them:  "Spend of that which Allah has provided you," those who disbelieve say to those who believe:  "Shall we feed those whom, if Allah willed, He (Himself) would have fed?  You are only in a plain error."

{ويقولون متى هذا الوعد إن كنتم صادقين}

And they say:  "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?"

{ما ينظرون إلا صيحة واحدة تأخذهم وهم يخصمون}

They await only but a single Saihah (shout) which will seize them while they are disputing!

{فلا يستطيعون توصية ولا إلى أهلهم يرجعون}

Then they will not be able to make bequest, nor will they return to their family.

{ونفخ في الصور فإذا هم من الأجداث إلى ربهم ينسلون}

And the Trumpet will be blown (i.e. the second blowing) and behold from the graves they will come out quickly to their Lord.

{قالوا يا ويلنا من بعثنا من مرقدنا هذا ما وعد الرحمن وصدق المرسلون}

They will say:  "Woe to us!  Who has raised us up from our place of sleep." (It will be said to them:) "This is what the Most Gracious (Allah) had promised, and the Messengers spoke truth!"

{إن كانت إلا صيحة واحدة فإذا هم جميع لدينا محضرون}

                

It will be but a single Saihah (shout), so behold they will all be brought up before Us!

{فاليوم لا تظلم نفس شيئًا ولا تجزون إلا ما كنتم تعملون}

This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.

سورة يس 37 - 54

The Source:

Interpretation of the Meanings of The Noble Qur'an In The English Language 

A Summarized Version of At-Tabari, Al-Qurtubi and Ibn Kathir with comments from Sahih Al-Bukhari.

Dr. Muhammad Muhsin Khan

Dr. Muhammad Taqi-ud-Din Al-Hilali

DARUSSALAM

Tafseer Surat Ya-Sin (2)

Al Salam alaikum wa Rahmat Allah wa Barakatoh

In the Name of Allah, the Most Gracious, the Most Merciful



{قالوا إنا تطيرنا بكم لئن لم تنتهوا لنرجمنكم وليمسنكم منا عذاب أليم}

They (people) said:  "For us, we see an evil omen from you; if you cease not, we will surely stone you and a painful torment will touch you from us."

{قالوا طائركم معكم أئن ذكرتم بل أنتم قوم مسرفون}

They (Messengers) said:  "Your evil omens be with you!  (Do you call it "evil omen") because you are admonished?  Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins and by disobeying Allah)."

{وجاء من أقصى المدينة رجل يسعى قال يا قوم اتبعوا المرسلين}

And there came a man running from the farthest part of the town.  He said:  "O my people!  Obey the Messengers."

{اتبعوا من لا يسألكم أجرًا وهم مهتدون}

"Obey those who ask no wages of you (for themselves), and who are rightly guided."

{وما لي لا أعبد الذي فطرني وإليه ترجعون}

"And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned."

{أأتخذ من دونه آلهة إن يردن الرحمن بضر لا تغن عني شفاعتهم شيئًا ولا ينقذون}

"Shall I take besides Him alihah (gods)?  If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me."

{إني إذًا لفي ضلال مبين}

"Then verily, I should be in plain error."

{إني آمنت بربكم فاسمعون}

'Verily, I have believed in your Lord, so listen to me!"

{قيل ادخل الجنة قال يا ليت قومي يعلمون}

It was said (to him when the disbelievers killed him):  "Enter Paradise."  He said:  "Would that my people knew"                                                                                                                                                                                                                                   

{بما غفر لي ربي وجعلني من المكرمين}

"That my Lord (Allah) has forgiven me, and made me of the honoured ones!"

                                               

{وما أنزلنا على قومه من بعده من جند من السماء وما كنا منزلين}

And We sent not against his people after him a host from the heaven, nor was it needful for Us to send (such a thing).

{إن كانت إلا صيحة واحدةً فإذا هم خامدون}

It was but one Saihah (shout) and lo! They (all) were still (silent, dead, destroyed).

{يا حسرة على العباد ما يأتيهم من رسول إلا كانوا به يستهزئون}

Alas for mankind!  There never came a Messenger to them but they used to mock at him.

{ألم يروا كم أهلكنا قبلهم من القرون أنهم إليهم لا يرجعون}

Do they not see how many of the generations We have destroyed before them?  Verily, they will not return to them.

{وإن كل لما جميع لدينا محضرون}

And surely, all ــــ every one of them will be brought before Us.

{وآية لهم الأرض الميتة أحييناها وأخرجنا منها حبًا فمنه يأكلون}

And a sign for them is the dead land.  We give it life, and We bring forth from it grains, so that they eat thereof.

{وجعلنا فيها جنات من نخيل وأعناب وفجرنا فيها من العيون}

                

And We have made therein gardens of date palms and grapes, and We have cased springs of water to gush forth therein.

{ليأكلوا من ثمره وما عملته أيديهم أفلا يشكرون}

So that they may eat of the fruit thereof __ and their hands made it not.  Will they not then give thanks?

{سبحان الذي خلق الأزواج كلها مما تنبت الأرض ومن أنفسهم ومما لا يعلمون}

Glorified is He Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.

سورة يس 18 - 36

The Source:

Interpretation of the Meanings of The Noble Qur'an In The English Language 

A Summarized Version of At-Tabari, Al-Qurtubi and Ibn Kathir with comments from Sahih Al-Bukhari.

Dr. Muhammad Muhsin Khan

Dr. Muhammad Taqi-ud-Din Al-Hilali

DARUSSALAM